The Great Resignation

“Scarce labor is becoming a fixture of the U.S. economy, reshaping the workforce and prodding firms to adapt by raising wages, reinventing services, and investing in automation,” The Wall Street Journal reports. The exodus of workers spans the labor market but is most pronounced in the service industries, and the numbers are very large: 4.3 million Americans quit in August alone, the Labor Department said this week, the highest number since December 2000. (Peter Weber)

Analysts are calling this the Great Resignation. Here are some numbers:

2.9 percent — the share of the nation’s workforce that quit in August
4.8 percent — the U.S. unemployment rate in September, a pandemic low
293,000 — jobless claims last week, a pandemic low
309,000 — women 20 and older who dropped out of the workforce in September
182,000 — men who were added to the workforce in September
108,700 — drop in the number of child care workers in September versus February 2020
10.4 million — unfilled U.S. jobs (Labor Department)
51 percent — business owners who said the have jobs openings they can’t fill (National Federation of Independent Business)
48 percent — the share of America’s working population actively looking for a job or watching for opportunities (Gallup, July)
61.6 percent — labor participation rate in September, versus 63.3 percent in
4.3 million — jobs that have vanished with the pandemic-era drop in labor participation
22 — number of economists surveyed by The Wall Street Journal, out of 52, who predicted labor participation will never return to pre-pandemic levels
40 percent — share of the 4.3 million people who quit in August from restaurant and hotel jobs
930,500 — drop in restaurant and bar jobs in September versus February 2020
12.7 percent — increase in hourly pay at bars and restaurants in August versus February 2020
7.3 percent — increase in price of restaurant meals in September versus February 2020
3.6 million — number of new retirees between February 2020 and June 2021
“You might be wondering why is everyone quitting now — like, right now,” Trevor Noah said on Thursday’s Daily Show. “I mean, people have wanted to quit their jobs since the beginning of time.” In this case, “it turns out there isn’t one reason people are quitting their jobs,” he said, “because the pandemic has given people a million reasons to quit their jobs.” (The Week, 16 Oct, 2021)

My comment: Lousy pay,long hours, uncertain medical care, shortage of childcare, and the top earners are creaming off the profits for personal use like (almost) never before. What do you expect?

How did Epicureanism work day by day?

Epicureans did not pool their assets in any communal fashion, as other philosophical groups actually did; the argument was that such a practice would either indicate or, worse yet, foster mutual suspicion.

It is hard to define such terms as “job” in the context of the ancient world; “Old Money”, Athenian patricians –men only, of course– were landed gentry, and looked down on the dirty business of actually making money; many (most?) members of the large, mercantile class were “metoikoi”, i.e. resident-aliens, Greeks usually, but non-Athenians, who had significant monetary/economic power but no political, citizen rights; craftsment and artisans were yet a rung lower; farmers, lowest of all.

But we should not superimpose present-day concepts on a socioeconomic reality long, long gone.

It is also difficult, or rather impossible to impute our modern sense of “tuition” in Greek antiquity. Suffice it to say that teachers of all sorts (philosophers, sophists, etc.) did customarily receive some sort of payment or other “for services rendered”. There appears to be some evidence that Epicurus was somehow “paid”, albeit probably very modestly, and that he disposed of his modest possessions with generosity both prodigious and judicious. After all, he was totally committed to making do with less than most other people.

It is hard to imagine what “normal jobs” other Epicureans would/could have had: Athenian women were notoriously under their husbands’ thumbs. Paradoxically, the permissive Athenians were scandalized by the hyper-macho, militarist Spartans, whose society they (the Athenians) derided as “gynekokratia”, i.e. Women’s Rule: with men in the barracks from the cradle to the grave, Spartan women took care of just about everything in that city’s everyday life. But Athenian women were domesticated to a fault. The only notable exception would have been prostitutes, and we do know that Epicurus welcomed them into in his microcosm, much to the shock and disapproval of others. Prostitutes were human, after all.

Slaves were a special case. Some were modestly “educated”, although of course not in the fullness of the liberal arts, reserved for free-born citizens alone; they may have caught a glimpse of reading/writing skills, looking over their masters’ shoulders, and some adopted important roles. Epicurus’ reliance on rote memorization may have had a practical tie-in with the low level of literacy anywhere below the upper crust of Athenian society.

So, it is plausible that the Garden was more a meeting place than some sort of a “full-time residence”. Again, Athenians were (and still are!) notoriously outgoing: early in the 20th century, a literary tourist wrote that “these people are like cats in midsummer”, always strolling about, stopping to chat with whoever might have been in the Agora (still extant, albeit in ruins), spending the bare minimum of time in their own houses. “Home” for ancient Athenians may have meant little more than “a place to sleep”. Free-born Athenian men were the quintessential roaming tomcats; domesticity, and love thereof, is distinctly a Roman sentiment.

My comment: Epicureanism was/is a humanist set of beliefs. Epicutus welcomed women and slaves, as well as men of all ages, to the garden and treated them as equal human beings with equal rights and due respect. They were encouraged to question and debate, and, probably, to comment on current events, politics and the treatment of men, women and children who lived both within and outside the city. Meals were very simple, preachifying modest and talk and debate plentiful. The lack of “controlling instinct” was in due course regarded as a threat by the Catholics. It, Epicureanism, and the free thought it implied, was a threat to Catholicism.

Vaccine refusal

“It’s an uncomfortable thing to admit, but in the countercultural movements where my sympathies lie, people are dropping like flies,” writes George Monbiot for The Guardian. Acquaintances are becoming “seriously ill with Covid, after proudly proclaiming the benefits of ‘natural immunity’, denouncing vaccines and refusing to take the precautions that apply to lesser mortals”, he says.

Mourning what he sees as anti-vaccine conspiracy theories “travelling smoothly from right to left”, he writes of “hippies who once sought to build communities sharing the memes of extreme individualism”. Granting that “there has long been an overlap between certain new age and far-right ideas”, Monbiot adds that “much of what we are seeing at the moment is new, because “the old boundaries have broken down, and the most unlikely people have become susceptible to rightwing extremism”. He concludes that the trend has been “accelerated by despondency, confusion and betrayal” on top of the Covid pandemic. However, “there’s a temptation to overthink this”, he says: “we should never discount the role of sheer bloody idiocy”. (The Week 22 Sept 2021).

My comment: I would be mortified if I thought that I had refused vaccination, caught the virus, and had passed it on to family, friends and neighbors. I would never forgive myself. From everything we know, Epicurus himself would have shared my distress and mortification had he, carelessly and selfishly caused sickness and death to others when he had the opportunity to avoid doing so. It’s called consideration a care for others.

Rhino study wins Ig Nobel award

Studies that discovered it is safer to transport a rhinoceros upside-down and that beards may be an evolutionary development to help protect men’s faces from punches, have won Ig Nobel prizes. Another study to receive an award studied the ways cats communicate with humans. The prizes, awarded by science magazine Annals of Improbable Research, were announced at the 31st annual Ig Nobel Prize ceremony. (Washington Post 22 September 2021)

My comment: Have they nothing better to do? Having said that, the rhinoceros story is really interesting. How often do you think a rhino needs to be transported, and how do you get it upside down? And a technical matter: does upside down mean lying on its back (which it might quite like), or head down and hind legs up in the air?

Remind me to make enquiries before visiting a zoo. A very angry rhinoceros is a thing to behold.

What has this to do with Epicurus? Well, he had a sense of humor and might have asked the same questions. Well…..o.k. Not really.

Supreme Court starts new term with abortion, guns on the docket

The US Supreme Court has been hearing the first in-person arguments since the March 2020 coronavirus lockdown. The high court, with a newly expanded 6-3 conservative majority, has a politically charged docket. The court will consider:

– trimming or eliminating the constitutional right to an abortion, established in the landmark Roe v. Wade case.

-cases that could lead to expanded gun rights and a narrowing of the separation between church and state.

Chief Justice John Roberts, who once firmly guided the court as its ideological center, now has five more conservative justices to his right, with the replacement of liberal icon Ruth Bader Ginsburg by Justice Amy Coney Barrett. Polls show Americans increasingly see the court as partisan rather than impartial. [The Wall Street Journal and The New York Times].

My comment: This is getting very worrying indeed. Daily there are stories about what one can only call the wannabe dictator, who will stop at nothing. Where are the the lovers of democracy, and will they defend the Constitution? It is not clear – at all. Did you ever think you would see such a thing in the USA?