Ah, hah! A voice of reason and common sense!

“I am a gun rights advocate and firmly support the Second Amendment. I own handguns. I learned to shoot at an early age from my father, who was in law enforcement. I am an infantry combat veteran of the Korean War. I am absolutely opposed to civilians owning any form of assault weapon or multi-round magazine. The only reason for these weapons is to kill people, and they belong in law enforcemement and the military.

My proposal: shooting ranges alone should have these weapons and rent them to people to shoot on the premises.
(Carroll Rueben, Montclair VA, to the Washington Post, October 6,2017)

American evangelicals, No.2

Hypocrisy is alive and well in the American evangelical community. It was collectively adamant that President Clinton should be punished for the Monica Lewinski affair, but now, faced with accusations of pedophilia against Senate candidate Roy Moore, the latter is an “upright man” who should be forgiven for his sins. Moore’s election win would apparently help the majority of Alabamans halt abortion, abolish same-sex marriage and prevent child- bearing outside marriage. To win the war for the nation’s soul, Christians apparently have to accept flawed leaders, especially if they say they have repented. “It isour desire to see sinners saved”, to quote a prominent pastor, David Floyd. As long as they are not liberals.

61% of Americans now believe that politicians who commit immoral acts in private can still behave ethically in public office. The percentage of evangelicals who believe this is 72%. Winning elections is becoming the key objective, and it is uncoupled from character – witness Donald Trump, whom 80% of evangelicals voted for, (in no small part, to ensure that a conservative joined the Supreme Court).

Epicurus believed that we should “make agreements with others (laws), so that we do not disturb one another”. What would he make of the nastiness, hatred, vulgarity, crudeness and lack of moral backbone that has sezed the nation? Aside from the Nazi/ Mussolini era, this must be one of the the more disagreeable times in history. I can attest that I am very “disturbed”.

American evangelicals, No. 1

Historically, American evangelicals were poor and on the margins of society. Evangelicalism in the 19th Century stood for public education, prison reform and the abolition of slavery. They advocated equal rights, including voting rights, for women, and the right of workers to join a union. They also fiercely defended the separation of church and state.

Now, the descendants of those 19th Century evangelicals are, some of them, very rich, and this has led to a change in the the meaning of American evangelism. They are passionately against abortion, ignoring the tragedy of the unwanted and unloved child that so often is the result of forcing women to give birth, regardless of circumstances. They believe other religions and sects to be illegitimate. Their leaders are now esconced in the White House, advising a godless President. Many voted, if for nothing else, to get a majority on the Supreme Court. Tax, and reducing it is a principal pre-occupation. The apparent fact that there is a famous evangelical standing for the US Senate, accused of being a sexual predator is apparently of no importance; power is. There are still some true christians among them who are uncomfortable with the direction of the movement, but the separation of religion from politics is not a subject that concerns these people, as far as I can establish. At the moment they are in the driving seat and are gettin what they want. It could come back to haunt them.

Epicurus was very sceptical about politics in any case, but particularly hostile to politicians using religion to further their aims. In fairness, there are plenty of religious people who find the antics of the political evangelicals tacky and dangerous, to say the least. But we are in an era where studied, informed commonsense has been overtaken by hypocrisy and tribalism.

Universal Basic Income

I’m aware the topics I’ve been posting on have been very wonkish and policy-orientated recently. I’ll do something less serious next time, but I thought I’d give my take on an increasingly popular idea amongst economics. Also be warned, the post is necessarily lengthy. 

Perhaps the most glaring contradiction of present-day ‘late’ capitalism is the co-existence of immense wealth and serious deprivation. On the one hand, an increasing number of people are millionaires, or at least enjoy a life of luxury unimaginable to people living just 30 years ago. By contrast, there is a persistent (and in some countries increasing) number of people for whom life is a daily struggle. These people are often referred to as the ‘precariat.’ They live paycheck to paycheck, have no savings or assets, and often cannot guarantee how or when they will make enough money to afford necessities. If they are employed, they work long and irregular hours, and enjoy little job security. This contradiction is most obvious in the cities, which is partly why left wing parties tend to do best in urban areas. But even in the countryside, there is an enormous gulf between the life of an estate owner and a farm labourer, for instance.

In Europe, this contradiction has persisted despite the existence of everything traditional social democrats have advocated: universal healthcare, state pensions, workers’ rights, paid leave, unemployment benefits, child tax credits etc. Take for instance, France, where state spending is well over 50% of GDP. It doesn’t take long once you emerge from Paris’ Gare du Nord to discover that the French socialist model has largely failed, and in fact there are enormous numbers of poor Frenchmen. America is somewhat different to Europe due to the less comprehensive nature of its social insurance system. But even in Democrat-controlled states, where taxation and spending levels are at European levels, a large proportion of the population is extremely poor.

If the old healthcare and social security systems have failed despite large amounts of money being poured into them, then a bold experiment is needed: Universal Basic Income (UBI). The idea is that everyone is paid a certain amount by the government. This would vary somewhat depending on whether an individual has children or is retired, but the payment should be large enough to cover your basic living costs. Thus, at least in theory, no one should be living in poverty. UBI has additional benefits. It abolishes large bureaucracies needed to means-test a wide variety of programmes. It is simple and transparent. It eliminates the possibility of welfare fraud. It would encourage people to innovate and take risks, knowing that there is a safety net below which they cannot fall.

For some dystopian economists, automation will result in permanently lower levels of employment, particularly amongst the unskilled working class. To prevent civil unrest from breaking out, UBI would give those displaced by automation and other technologies a way to survive while they retrain and readjust to the new economy. I’m personally not as pessimistic about automation and technology as these economists. But the fact is that areas affected most by deindustrialisation have not recovered well. In the US, the Rust Belt voted strongly for Donald Trump, and most post-industrial areas in Britain voted strongly for Brexit. Perhaps UBI is a fair means of addressing the disillusionment many people in these areas face. If a more free market policy programme is pursued, many regions will permanently turn against the governing party, even if the country as a whole is supportive. Margaret Thatcher and the Conservatives are still hated in large parts of the UK, even as she left office almost 30 years ago. UBI is based on the principle that no one should be left behind. Even in an largely prosperous economy, any kind of poverty is inexcusable.

The main objection to UBI is its cost. Giving everyone, including the wealthy, a large sum of money each would be enormously expensive. UBI advocates argues this cost would be reduced by a smaller bureaucracy and the elimination of all other benefits and most tax deductions. But even then, it wouldn’t come cheap. Taxes would have to rise to cover the cost, which would eliminate the benefits of it for everyone but the poor. The rich would vehemently opposed to it, since they would lose far more than they would gain. This leads to another objection, that it would be a welfare programme for the rich. UBI advocates argue that most people would see their lives improve as a result of having their basic living costs covered. But the fact is that most people pay more in taxes than they currently receive in direct welfare payments from the government. If UBI is intended to benefit the better-off, a more efficient way to do so would be to lower taxes. UBI certainly isn’t a redistributive as means-tested programmes, or indeed a negative income tax

UBI also doesn’t take into account regional variations in wages and living costs, particularly in terms of housing. If UBI is the same everywhere, recipients in high-cost areas may end up worse off than the existing system, where payments like housing benefit have increased in recent years. If UBI takes into account regional cost of living differences, then perhaps it would reinforce existing regional inequality by paying people in already richer regions more.

My personal objection to UBI is that it abdicates the responsibility employers have to pay their employees decent wages. Under some UBI proposals, the minimum wage would be abolished, since the government is already guaranteeing people a decent standard of living. Even if the minimum wage was maintained, employers could get away with paying their workers relatively little, knowing that UBI will cover the rest. The solution to poverty is to make employers pay their workers properly, not have the government subsidise poverty wages. I also fear it would lead to inflation, since retailers who serve the low-paid would raise their prices, knowing their customers are receiving more money. Even if anti-inflationary measures like rent controls, there would be no way to ensure that the overall cost of living does not rise substantially.

Overall UBI is a very interesting idea. I’m certainly open-minded as to what the results of UBI experiments tell us. I don’t believe it would lead to a dramatic fall in employment, as some conservatives warn. The very poor and most students would definitely be better off under UBI, regardless of whether it’s best for the country as a whole. But its costs, the lack of redistribution and the threat of inflation prevent me from endorsing it right now. Nor would UBI bring us any closer to solving the housing crisis- the cause of so much poverty across much of the world. UBI currently represents a dramatic expansion of the size of government, without addressing the fundamental causes of poverty the programme seeks to address.

 

 

 

 

The under-taxation of tech companies and online retailers

As a general rule, I don’t believe in high taxes. Partly because I believe they make economies less vibrant by discouraging investment and reducing disposable income. But also because of the principle that people, for the most part, have a right to keep what they have earned. Governments should only take what is necessary to keep people safe. In a developed country, a social security system to protect against poverty is also desirable. Historically speaking, governments have been the worst oppressors of their people, which is why America’s founders were sceptical of them having too much money and power.

However, taxes should also be equitable, and shouldn’t discriminate on the basis of how people do business. This means they must keep up with technological developments. Today, this means that traditional retailers should be taxed at the same rate as online retailers. But in the US and the UK, online retailers are privileged, however inadvertently.

In the UK, businesses have to pay business rates, which are levied based on the value of the property the business is using. In theory, this should be a progressive tax, hitting large corporations with sizeable operations. The reality is rather different. Far from alleviating small businesses, it actually penalises them- particularly if they are based in London, where property prices have rapidly increased in recent years. In contrast, online retailers like Amazon pay relatively little business rates, because they use large warehouses in rural areas where land is cheaper. To rectify this, I believe business rates should be abolished, and Britain’s corporation tax (relatively low by international standards) should be raised to compensate.

The US also practises discrimination in favour of online retailers. Each state (with a few exceptions) levies a sales tax. If you buy something from a traditional store, you will have to pay that tax. But if you buy something online, provided the store is based in a different state to where you live, you won’t have to pay sales tax, making online shopping considerably cheaper. To make matters worse, many online retailers avoid paying sales tax altogether by making the online store a different legal entity to the physical store that will deliver your purchase. On top of that, these online retailers are far better at avoiding taxation generally by hiring expensive tax lawyers and ruthlessly exploiting loopholes. The overall result is a tax structure that punishes small shops and rewards the tech giants.

It’s well known that the major tech companies do not pay what they ought to in tax by moving money offshore. The only solution is for countries to band together and make these companies pay what they owe in a system of supranational tax enforcement. In Europe, the European Commission is already trying to do this, though the task remains a formidable one. Other continents should follow suit.

It was absolutely shocking to read Conservative MEP and avid Brexiteer Daniel Hannan’s defence of mass tax avoidance in the Telegraph. His argument was that everyone tries to reduce their taxes, only the tech companies and online retailers do so on a larger scale. This argument is complete nonsense, because large corporations can reduce their taxes through means that aren’t available to ordinary businesses. A truly fair system would ensure that everyone’s ability to reduce their taxes is the same. It was also anger at elites and large corporations that contributed to Britain voting to leave the EU. If a post-Brexit government were to turn a blind eye to tax avoidance and unfair business rates, then the likes of Hannan will find themselves hated by the very Leave voters they claim they represent.